日本の社会心理学者たちは，活発な研究活動を展開・公表しており，その成果は日本語による論文であれば例えば日本社会心理学会の機関誌である「社会心理学研究」等の学会誌に掲載され，また学術書として公刊されています．一方，当然のことながら学問に国境はなく，特に近年では国際的な論文誌や書籍にその成果が掲載されることも増えてきました．しかし，こうした国際的成果をくまなく知ることは，あまりにそのフィールドが広いためにあまり容易ではありませんでした．
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現在の掲載論文数は，557件です．
Horita et al. (2016)
Horita, Y.（堀田結孝）, Takezawa, M.（竹澤正哲）, Kinjo, T.（金城卓司）, Nakawake, Y.（中分遥）, & Masuda, N. (2016). Transient nature of cooperation by pay-it-forward reciprocity. 「恩送り」互酬性による協力のはかなさ Scientific Reports, 6, Article Number: 19471. doi: 10.1038/srep19471
Humans often forward kindness received from others to strangers, a phenomenon called the upstream or pay-it-forward indirect reciprocity. Some field observations and laboratory experiments found evidence of pay-it-forward reciprocity in which chains of cooperative acts persist in social dilemma situations. Theoretically, however, cooperation based on pay-it-forward reciprocity is not sustainable. We carried out laboratory experiments of a pay-it-forward indirect reciprocity game (i.e., chained gift-giving game) on a large scale in terms of group size and time. We found that cooperation consistent with pay-it-forward reciprocity occurred only in a first few decisions per participant and that cooperation originated from inherent pro-sociality of individuals. In contrast, the same groups of participants showed persisting chains of cooperation in a different indirect reciprocity game in which participants earned reputation by cooperating. Our experimental results suggest that pay-it-forward reciprocity is transient and disappears when a person makes decisions repeatedly, whereas the reputation-based reciprocity is stable in the same situation.
Nozaki, & Koyasu (2016)
Nozaki, Y. （野崎優樹）, & Koyasu, M. (2016). Can we apply an emotional competence measure to an eastern population?: Psychometric properties of the Profile of Emotional Competence in a Japanese population. 情動コンピテンス尺度は東洋の人にも適用可能か？日本における情動コンピテンスプロフィールの心理測定学的特性の検証 Assessment, 23(1), 112-123. doi: 10.1177/1073191115571124
Researchers have repeatedly argued that it is important to determine whether the psychometric properties of an emotional competence measure hold in Eastern populations because there may be cultural variability in abilities linked with emotional competence. However, few studies have examined potential differences in an emotional competence measure in Eastern cultures. To fill this gap, we investigated the applicability of the Profile of Emotional Competence to a Japanese population. Results demonstrated measurement and structural invariance across our Japanese and the original Belgian data sets. As was found in the Belgian sample, this measure showed adequate convergent and criterion validity in the Japanese sample. Furthermore, the scores on this measure were stronger predictors of subjective health and happiness in the Japanese than Belgian population. This measure also showed incremental validity. Our results suggest that the Profile of Emotional Competence is applicable to the Japanese population, an Eastern society.
Furukawa et al.(2016)
Furukawa, Y. (古川善也), Nakashima, K.(中島健一郎), & Morinaga, Y.(森永康子) (2016). Influence of social context on the relationship between guilt and prosocial behaviour. 罪悪感と向社会的行動の関連に社会的文脈が及ぼす影響 Asian Journal of Social Psychology. doi: 10.1111/ajsp.12128
While some previous researchers have found that guilt encourages prosocial behaviour towards a victim at the expense of other people, others have found the opposite, that is, people allocate resources at the expense of themselves. The present research used a hypothetical scenario method to determine which of these patterns would be replicated in the collectivistic context of Japanese society. In addition, we separated the cause of feelings of guilt into having caused harm and being at fault, and examined in more detail the effect of guilt on prosocial behaviour. Our results show that, in line with the second set of previous researchers, participants who were induced to feel guilt for having caused harm were more likely to allocate their resources to their victim at the expense of themselves than were individuals in the no-harm condition. This suggests that differences in social context influence the effect of guilt on prosocial behaviour in different ways.
Tabuchi et al. (2016)
Tabuchi, M.(田渕恵), Kamiariya, M. & Miura, A.(三浦麻子) (2016). Does Interpersonal Regulatory Fit Affect Intergenerational Communication? Elder Advice and Younger Gratitude. 制御焦点傾向が世代間コミュニケーションに及ぼす影響：高齢者のアドバイスと若者の感謝 Letters on Evolutionary Behavioral Science. doi: 10.5178/lebs.2016.40
Old people have considerable experience and wisdom to share with young people; however, young people do not always listen to old people with gratitude. We conducted two studies to examine the effect of regulatory fit on young people’s gratitude toward old advisers. As predicted, young people felt more grateful to old advisers whose advice did not “fit” the advisees’ self-regulatory orientation, whereas young people felt more grateful to young advisers whose advice fit the advisees’ self-regulatory orientation (Web survey in Study 1, lab experiment in Study 2). Using these results, we propose an idea that may promote smoother intergenerational interaction in transmitting experience and wisdom from older to younger generations.
高齢者の経験や知恵を次世代に継承していくことは重要であるが，知恵の受け手である若者が常に送り手である高齢者に対して感謝できるわけではない。どのような高齢者の知恵に若者が感謝を抱くのかを明らかにすることを目指し，本研究では，送り手と受け手の制御焦点傾向が若者の感謝生起に影響するかを調べた。Study1(Web調査)およびStudy2(実験室実験)の結果，若者同士では制御焦点傾向が合致する方が相手に対して感謝を抱くのに対し，知恵の送り手が高齢者である場合は制御焦点傾向が合致しない方が相手に対して感謝を抱くことが明らかとなった。本研究の結果は，知恵の伝授という世代間コミュニケーションを円滑に行うためのヒントとなり得る。
Loughnan et al. (2015)
Loughnan, S., Fernandez, S., Vaes, J., Anjum, G., Aziz, M., Harada, C.(原田知佳), Holland, E., Singh, I., Puvia, E., & Tsuchiya, K. (土屋耕治) (2015). Exploring the Role of Culture in Sexual Objectification: A Seven Nations Study. 性的客体化における文化の役割の探索的検討: 7カ国を比較して International Review of Social Psychology / Revue Internationale de Psychologie Sociale, 28(1), 125-152.
Sexual objectification – seeing or treating a person as a sexual object – has been the topic of considerable investigation. Building from a longstanding recognition of the potential importance of culture in sexual objectification, this paper focuses on the extent to which people in different parts of the world objectify themselves and others. We explored sexual objectification amongst 588 people in seven diverse nations (i.e., Australia, India, Italy, Japan, Pakistan, the UK, and the USA). Participants completed standard measures of self- and other-objectification. The results revealed that culture did affect self- and other-objectification, with objectification emerging more robustly in Australia, Italy, the UK, and the USA than it did in India, Japan, and Pakistan. These findings help support theoretical claims that culture matters for sexual objectification. Future research directions are discussed.
性的客体化 (人を性の対象として「物」のように見たり扱ったりすること) において，文化が果たす役割を探索的に検討した。7カ国のデータを分析した結果，文化による違いが認められた。具体的には，オーストラリア，イタリア，イギリス，アメリカにおいて，インド，日本，パキスタンよりも，自己や他者を物として捉える傾向 (自己対象化・他者対象化) が見られた。
Tsutsumi et al. (2015)
Tsutsumi, H., Uekami, T., & Inamasu, K.（稲増一憲） (2015). The effects of VAAs on voter's sophistication in Japan. Political Behavior and Technology Voting Advice Applications in East Asia. 東アジアにおける政治行動と投票支援システム Palgrave Macmillan. ISBN 9781137518972
This book chapter shows a potential effect of the VAAs in Japan by asking the following research questions: To what degree do Japanese voters recognize parties’ policy positions correctly? Can Japanese voters identify and vote for the party closest to their policy preference? Whom should VAAs target? By analyzing the internet survey data of the 2010 House of Councillors election, we show that quite a few Japanese voters could not find or incorrectly identify a party close to their policy preference, and voters who have a small amount of correct information are more likely to vote incorrectly. We also found that VAAs is likely to be effective for young, female voters and those who are not usually exposed to political information and indifferent to politics.
選挙時に有権者が政策に対する賛否を入力すると自身の意見に近い政党を表示してくれる投票支援システムについて、東アジアにおける取組をまとめた書籍の1章である。本章は日本におけるボートマッチと呼ばれる実践について、ウェブ調査を用いて検証している。
Yamagishi et al. (2015)
Yamagishi, T.（山岸俊男）, Akutsu, S.（阿久津聡）, Cho, K., Inoue, Y.（井上裕珠）, & Li, Y.（李楊）, & Matsumoto, Y.（松本良惠） (2015). Two-Component Model of General Trust: Predicting Behavioral Trust from Attitudinal Trust. 一般的信頼の2要因モデル：信頼行動を信頼態度から予測する Social Cognition, 33(5), 436-458. doi: 10.1521/soco.2015.33.5.436
General trust constitutes a critical aspect of social capital that facilitates democratic governance and economic prosperity of a society. Despite its theoretical importance, attitudinal measures of general trust often fail to predict actual trusting behavior in laboratory testing. We suspected that the failure of currently available measures of trust in predicting behavioral trust stems from the overly consequentialist approach to defining trust. We proposed that measures of attitudinal trust succeed in predicting behavioral trust when they tap both the responder’s belief that his/her trust will be honored and his/her preference to be a trusting person. We constructed a new measure of general trust that includes both of these aspects. Using a nonstudent sample of trust game players (N = 470), we demonstrated that the newly constructed measure better predicts behavioral trust in a trust game and other related games, especially when the participant’s social-value orientation is controlled.
Yamagishi, & Mifune (2016)
Yamagishi, T. （山岸俊男) & Mifune, N. （三船恒裕） (2016). Parochial altruism: does it explain modern human group psychology? 偏狭な利他主義：現代人の心理を説明可能か？ Current Opinion in Psychology, 7, 39-43. doi: 10.1016/j.copsyc.2015.07.015
Parochial altruism — the human inclination toward costly intragroup cooperation and inter-group aggression without expectations of future returns — requires group selection logic to explain its evolution. We examined experimental evidence for three implications of the group selection account: the unconditional nature of intra-group cooperation; the noninstrumental, non-retaliatory, and costly nature of inter-group aggression; and the positive relationship between intra-group cooperation and inter-group aggression. Laboratory experiments revealed no support for the unconditional nature of intra-group cooperation, mostly negative evidence for the noninstrumental, non-retaliatory, and costly nature of inter-group aggression, and mixed evidence for the positive relationship between intra-group cooperation and inter-group aggression. Caution against premature conclusions about the role of group selection in the evolution of parochial altruism is advised.
Yamagishi,& Hashimoto (2016)
Yamagishi, T. (山岸俊男) & Hashimoto, H. (橋本博文) (2016). Social niche construction. 社会的ニッチ構築 Current Opinion in Psychology, 8, 119-124. doi: 10.1016/j.copsyc.2015.10.003
Humans are niche constructors who create physical and social environments to which they adapt. The social niche construction approach to human behavior analyzes behavior as a strategy to further long-term self-interest given a specific institution — that is, a set of stable and predictable responses from others to one’s own behavior. We illustrate the logic of social niche construction analysis using examples of individualist and collectivist institutions, and explain how independent and interdependent self-construal can be viewed as strategies adapting to and collectively sustaining individualist or collectivist institutions. We discuss how the social niche construction approach is related to similar approaches used in cultural psychology, namely the socioecological approach, intersubjective approach, equilibrium approach, and gene–culture co-evolution approach.
Ishii, & Uchida (2016)
Ishii, K. （石井敬子） & Uchida, Y. （内田由紀子） (2016). Japanese Youth Marginalization Decreases Interdependent Orientation. 日本の若者の周縁化による協調性の減少 Journal of Cross-Cultural Psychology, 47(3), 376-384. doi: 10.1177/0022022115621969
Under the influences of globalization and a long recession, there is an increasing population of marginalized Japanese youth referred to as NEET (Not in Employment, Education, or Training). Past studies have suggested that the social withdrawal of these individuals is a manifestation of a denial of the dominant cultural value of interdependence and a lack of motivation to adhere to it. To present additional evidence, this study addressed the cognitive and emotional consequences of NEET tendencies by examining interdependent orientation measured by one’s desire to engage in social activities (Study 1) and spontaneous attention to vocal tone (Study 2). As expected, an increase of NEET tendencies was associated with a lower desire to engage in social activities and a reduced attention to vocal tone. These results suggest that NEET tendencies decrease interdependent orientation in the Japanese cultural context.